glorycloud's Diaryland Diary ----------------------------------------------------------------------------------------- the Coming of the Messiah "[44] Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field. Last Saturday the Christian lady who volunteers the Herrick Public Library used books store asked me if I understood these verses in the Gospel of Matthew, "Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and seeleth all that he hath, and buyeth that field" Matthew 13:44. This morning while reading a book titled, "Hidden But Now Revealed: A Biblical Theology of Mystery" by G. K. Beale & Benjamin L. Gladd the above verses from Matthew chapter 13 were quoted. I will quote Beale- "Returning to Matthew 13, the inclusion of two more parables-the hidden treasure and the costly pearl (Matt. 13:44-46)-demonstrate the immense worth or inauguration of the latter-day kingdom. This is again illustrated in the enigmatic saying found in Matthew 13:52: "Therefore every scribe who has become a disciple of the kingdom of heaven is like a head of a household, who brings out of his treasure things new and old." Here the kingdom is likened to a scribe or writer who furnishes "things new and old." Whatever the precise identification of all the details may be, the main thrust is that Jesus' teaching concerning the kingdom involves both "new" and "old" insights. In other words, his teaching stands in both continuity and discontinuity with the Old Testament (see also Lk 10:21-24). The continuity of Jesus' teaching is that the already-and-not-yet kingdom truly fulfills Old Testament latter-day prophecies concerning the kingdom (e.g., Gen 49; Num 24; Dan 2). The kingdom has come! On the other hand, the discontinuity refers to the inaugurated nature of the kingdom and its nonconsummative presence. Mysteriously, the arrival of the kingdom does not signal the complete destruction of Israel's enemies and the devil, as the Old Testament and Judaism appear to depict. Sin, wickedness and rebellion persist. whereas the expectations of God's kingdom affirmed that all sin and wickedness would be extinguished forever. The kingdom has been inaugurated but remains to be consummately fulfilled. Scholars label this framework the "already-and-not-yet," and it is commonly referred to as "inaugurated eschatology". . ."pg. 70,71 G. K. Beale I have in my main study many biblical commentaries. I got out a commentary on the Gospel of Matthew by Ben Witherington III to read his comments on Matt. 13:44. I will now quote Witherington III- "The story envisions someone finding a treasure, reburying it, going out and selling all they had, and buying the field. Later rabbinic law was clear on this point. If you bought a field, you also bought the contents that were found in the field. You will notice that the man in question is not a thief. He leaves the treasure in the field until he can buy the field and the treasure becomes his. This parable means for us not only to sense the great worth of finding the Dominion but also the great joy involved in doing so. Possibly there is also a secondary theme about the Dominion's hiddenness, requiring a diligent search for it. When one finds the Dominion, all else seems valueless or at least of much less worth and so expendable if that is what it takes to get the treasure. No sacrifice is too great to obtain it." pg. 272 Ben Witherington III "Matthew" [Smyth & Helwys Bible Commentary] Also check out this commentaries on the Gospel of Matthew- "The Gospel of Matthew" [The New International Greek Testament Commentary] by John Nolland "The Gospel of Matthew" [The New International Commentary on the New Testament] by R. T. France "Jesus And The Kingdom Of God" by G. R. Beasley-Murray "[16] And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? 12:15 p.m. - 2014-11-06 ----------------------------------------------------------------------------------------- |
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